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Jainism
Overview
Jainism ( JAY-niz-əm, JYE-niz-əm), also known as Jain Dharma, is an Indian religion that teaches a path toward spiritual purity and enlightenment through disciplined nonviolence (ahimsa) to all living creatures. The tradition is spiritually guided by 24 tirthankaras (ford-makers), supreme teachers who have conquered the cycle of rebirth and attained omniscience (kevala jnana). The core of Jain philosophy is established on three ethical pillars: ahiṃsā (nonviolence), anekāntavāda (non-absolutism or many-sided reality), and aparigraha (non-possession). While its ultimate spiritual goal is moksha (liberation from karma), these ethical principles have historically fostered a community renowned for its high literacy, trusted role in commerce, and distinct intellectual culture.
Jain philosophy includes the doctrine of "anekāntavāda", which holds that truth and reality are complex and have multiple aspects, and that no single viewpoint is absolutely complete. This framework encourages intellectual humility and conflict resolution, in contrast to what the tradition terms "one-sided" ("ekānta") views. Ethically, the vow of "aparigraha" (non-attachment) requires monks to renounce all property, and encourages laypersons to limit their possessions and desires ("iccha-parimana"). Historically, the application of nonviolence led the Jain community to avoid agriculture and warfare, many Jains engaged in trade and banking, becoming a mercantile presence in ancient and medieval India. The community supported networks of temples, libraries, and charitable institutions.
The tradition views itself as eternal, with the tirthankaras guiding every cosmic time cycle. In the current cycle, the first tirthankara was Rishabhanatha, credited in tradition with establishing civilized society. The 23rd tirthankara, Pārśvanātha, is dated by historians to the c. 8th or 7th century BCE, making him likely the tradtion's earliest historical figure. The 24th and final tirthankara, Mahavira c. 6th or 5th century BCE, was a contemporary of the Buddha and a central figure in the Śramaṇa movement of Greater Magadha, which rejected the authority of the Vedas and established the current ascetic order.
Jainism has between four and five million followers, known as Jains or Jainas, residing mostly in India, with diaspora communities in North America, Europe, and East Asia. The community is divided into two major sub-traditions, the Digambaras ("sky-clad") and Śvētāmbaras ("white-clad"), which differ on ascetic practices, gender, and canonical texts, while sharing a core philosophy. Jains have contributed to the development of logic, art, architecture, law, and ethics in Indian culture. Major festivals include Paryushana or (Das Lakshana), Akshaya Tritiya, Mahavir Janma Kalyanak, and Diwali.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Philosophers who discussed Jainism
- Albert Schweitzer
- Madhvacharya
- Hemachandra
- Pyrrho
- Gujarati language
- Mircea Eliade
- Adi Shankara
- Dharmakirti
- Max Weber
- Nagarjuna
- Sam Harris
- Prakrit
- Haribhadra
- Śāntarakṣita
- Sanskrit
- Kundakunda
- Anekantavada
- Tattvartha Sutra
- Umaswati
- Buddhism
- The Buddha
- Bhāviveka
- Champat Rai Jain
- Samantabhadra (Jain monk)
Related ideas
- Lakshmi
- Avatar
- Ātman (Hinduism)
- Tirthankara
- Ramanuja
- Chaitra
- Ācārāṅga Sūtra
- Outline of ancient India
- Ashoka
- Gnosis
- Ahimsa in Jainism
- Hinduism
- Heaven
- Two truths doctrine
- Jain philosophy
- Dharma (Jainism)
- India
- Indian religions
- Vedas
- Satya
- Guru
- Karma
- Karnataka
- Non-possession
Place in the tradition
Part of Ajñana.