School

Lakshmi

Overview

Lakshmi (; Sanskrit: लक्ष्मी, IAST: Lakṣmī, sometimes spelled Laxmi), also known as Shri (Sanskrit: श्री, IAST: Śrī), is one of the principal goddesses in Hinduism, revered as the goddess of fortune, wealth, prosperity, beauty, fertility, sovereignty, and abundance. With Parvati and Sarasvati, she forms the trinity of goddesses called the Tridevi.

Lakshmi has been a central figure in Hindu tradition since pre-Buddhist times (1500 to 500 BCE) and remains one of the most widely worshipped goddesses in the Hindu pantheon. Although she does not appear in the earliest Vedic literature, the personification of the term shri—auspiciousness, glory, and high rank, often associated with kingship—eventually led to the development of Sri-Lakshmi as a goddess in later Vedic texts, particularly the Shri Suktam. Her importance grew significantly during the late epic period (around 400 CE), when she became particularly associated with the preserver god Vishnu as his consort. In this role, Lakshmi is seen as the ideal Hindu wife, exemplifying loyalty and devotion to her husband. Whenever Vishnu descended on the earth as an avatar, Lakshmi accompanied him as consort, for example, as Sita and Radha or Rukmini as consorts of Vishnu's avatars Rama and Krishna, respectively.

Lakshmi holds a prominent place in the Vishnu-centric sect of Vaishnavism, where she is not only regarded as the consort of Vishnu, the supreme being, but also as his divine energy (shakti). She is also the supreme goddess in the sect and assists Vishnu to create, protect, and transform the universe. She is an especially prominent figure in Sri Vaishnavism tradition, in which devotion to Lakshmi is deemed to be crucial to reach Vishnu. Within the goddess-oriented Shaktism, Lakshmi is venerated as the prosperity aspect of the supreme goddess. The eight prominent manifestations of Lakshmi, the Ashtalakshmi, symbolise the eight sources of wealth.

Lakshmi is depicted in Indian art as an elegantly dressed, prosperity-showering golden-coloured woman standing or sitting in the padmasana position upon a lotus throne, while holding a lotus in her hand, symbolising fortune, self-knowledge, and spiritual liberation. Her iconography shows her with four hands, which represent the four aspects of human life important to Hindu culture: dharma, kama, artha, and moksha. She is often accompanied by two elephants, as seen in the Gaja-Lakshmi images, symbolising both fertility and royal authority. The Gupta period sculpture and coins only associate lions with Lakshmi, often flanking her on either side.

Archaeological discoveries and ancient coinage suggest a recognition and reverence for Lakshmi by the first millennium BCE. Iconography and statues of Lakshmi have also been found in Hindu temples throughout Southeast Asia, estimated to be from the second half of the first millennium CE. The day of Lakshmi Puja during Navaratri, and the festivals of Deepavali and Sharad Purnima (Kojagiri Purnima) are celebrated in her honour.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

Found by search and not yet checked by a person; they may only mention the idea in passing.

These, which threaten dangers and violence, men endeavor to appease and conciliate by sacred rites. The fourth and the fifth order of gods they assign to things and passions; to passions, Love, Venus, and Desire; the deities that preside over things, Hope, Justice, and Eunomia. The sixth order of deities are the ones made by the poets; Hesiod, willing to find out a father for those gods that acknowledge an original…
Plutarch, Complete Works of Plutarch — Volume 3
States what Lakshmi is.
Read the chapter · Open in the reader
The elder one, having no mother, who is called the heavenly Aphrodite--she is the daughter of Uranus; the younger, who is the daughter of Zeus and Dione--her we call common; and the Love who is her fellow-worker is rightly named common, as the other love is called heavenly. All the gods ought to have praise given to them, but not without distinction of their natures; and therefore I must try to distinguish the…
Plato, Symposium
States what Lakshmi is.
Read the chapter · Open in the reader
The second arose out of the froth of the sea, and became, by Mercury, the mother of the second Cupid. The third, the daughter of Jupiter and Diana, was married to Vulcan, but is said to have had Anteros by Mars. The fourth was a Syrian, born of Tyro, who is called Astarte, and is said to have been married to Adonis. I have already mentioned one Minerva, mother of Apollo. Another, who is worshipped at Sais, a city in…
Marcus Tullius Cicero, Cicero's Tusculan Disputations Also, Treatises On The Nature Of The Gods, And On The Commonwealth
States what Lakshmi is.
Read the chapter · Open in the reader

Lakshmi

Overview

Possible passages

Philosophers who discussed Lakshmi

Related ideas

Place in the tradition