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Mantra

Mantra
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Overview

A mantra ( MAN-trə, MUN-; Pali: mantra) or mantram (Devanagari: मन्त्रम्) is a sacred utterance, a numinous sound, syllable, word or phonemes, or group of words (most often in an Indo-Iranian language such as Sanskrit or Avestan) that practitioners believe to have religious, magical or spiritual powers. Some mantras have a syntactic structure and literal meaning, while others do not.

ꣽ, ॐ (Aum, Om) serves as a mantra in various Indian religions. It is an example of a seed syllable mantra (bijamantra). According to Hinduism Om is believed to be the first sound and the sonic essence of the absolute divine reality. Longer mantras are phrases with several syllables, names and words. These phrases may have spiritual interpretations such as a name of a deity, a longing for truth, reality, light, immortality, peace, love, knowledge, and action. Examples of longer mantras include the Gayatri Mantra, the Hare Krishna mantra, Om Namah Shivaya, the Mani mantra, the Mantra of Light, the Namokar Mantra, and the Mūl Mantar. Mantras without any actual linguistic meaning are still considered to be musically uplifting and spiritually meaningful.

The use, structure, function, importance, and types of mantras vary according to the school and philosophy of Jainism, Buddhism, Hinduism, Zoroastrianism, and Sikhism. A common practice is japa, the meditative repetition of a mantra, usually with the aid of a mala (prayer beads). Mantras serve a central role in the Indian tantric traditions, which developed elaborate yogic methods which make use of mantras. In tantric religions (often called "mantra paths", Sanskrit: Mantranāya or Mantramarga), mantric methods are considered to be the most effective path. Ritual initiation (abhiseka) into a specific mantra and its associated deity is often a requirement for reciting certain mantras in these traditions. However, in some religious traditions, initiation is not always required for certain mantras, which are open to all.

The word mantra is also used in English to refer to something that is said frequently and is deliberately repeated over and over.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

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  1. The comprehension of these we call knowledge; for which reason science is the binary number. But opinion is the ternary; for that rationally follows from comprehension. The objects of opinion are many things, and the ternary number denotes a multitude, as "Thrice happy Grecians"; for which reason Pythagoras admits the ternary. This sect of philosophers is called the Italic, by reason Pythagoras started his school in…

    Plutarch, Complete Works of Plutarch — Volume 3

    States what Mantra is.

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  2. But by sacred things one must not understand simply those personal beings which are called gods or spirits; a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred. A rite can have this character; in fact, the rite does not exist which does not have it to a certain degree. There are words, expressions and formulæ which can be pronounced only by the mouths of consecrated…

    Émile Durkheim, The Elementary Forms of the Religious Life

    States what Mantra is.

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  3. Other methods of deliverance from evil are in the excessive acts of penance performed by the Indians, to which a retreat within themselves is added. Now when the Indian thus internally collects himself, and retreats within his own thoughts, the moment of such pure concentration is called Brahma, the one and the clearly supersensuous state, which the understanding calls the highest possible existence. When this is so…

    Georg Wilhelm Friedrich Hegel, Hegel's Lectures on the History of Philosophy

    States what Mantra is.

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Philosophers who discussed Mantra

Related ideas

Place in the tradition

Part of Japanese philosophy.

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