Concept

Divinity

Overview

Divinity (from Latin divinitas) refers to the quality, presence, or nature of that which is divine—a term that, before the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single deity or abstract ideal but was recognized in multiple forms: as a radiant attribute possessed by gods, as a vital force cushioning nature, and even as a quality glimpsed in extraordinary humans, laws, or acts. The Latin divinitas and its Greek counterparts (theiotēs, theion) conveyed something both immanent and awe-inspiring: a presence that could be felt in thunder, justice, ecstasy, fate, or beauty.

Among the Greeks and Romans, divinity was not confined to a rigid theological system. Gods, heroes, and even emperors might be described as partaking in divinity, just as natural forces or virtue could be seen as expressions of divine essence. Philosophers such as Plato and the Stoics used the term to refer to the soul of the cosmos or the rational order of the universe, while ritual and myth depicted the divine in vivid ways. To call something divine was not always to worship it as a god, but to acknowledge its participation in a higher, sacred order.

Early Christianity inherited this language but dramatically reshaped it. With the rise of theological monotheism, divinity came increasingly to denote the singular and absolute nature of God. The Christianization of the term narrowed its field: what had once described a quality diffused across nature, fate, and multiple gods was now claimed exclusively for the creator God and, later, extended to Christ and the Holy Spirit through doctrines of the Trinity. Over time, this led to a sharper boundary between the divine and the human, the sacred and the profane.

In contemporary usage, divinity most commonly refers either to a deity (especially in monotheistic traditions) or to a transcendent power associated with sacredness, inspiration, or spiritual authority. The term may describe the essential nature of God, as well as religious experiences, beings, or principles considered beyond ordinary human life. Outside formal religion, divinity is sometimes used in philosophical or metaphorical contexts, where it retains associations with elevated or ultimate significance.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

In the original texts

Passages from public-domain books where Divinity is discussed.

But it is not the divinity that possesses such a disposition, for dispositions are the property of souls only. Besides, the soul does not think intelligible objects in the same manner as the divinity; what is contained in the divinity is contained within us in a manner entirely different, or even perhaps is not at all contained. For instance, the divinity's thought is not at all identical with ours; the divinity's…
Plotinus, Plotinos
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Olympus is surrendered for the planets and the fixed stars. With remoteness of location comes transmutation of character. The forces of the environment which were the divinity are now conceived as instrumental to its uses. Its power is more subtly described; its nature becomes a more purely ideal expression of human aspiration. Physical remoteness and metaphysical ultimacy are akin. God among the stars is better…
John Dewey, Creative Intelligence
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Cleanthes, who next comes under my notice, a disciple of Zeno at the same time with Aristo, in one place says that the world is God; in another, he attributes divinity to the mind and spirit of universal nature; then he asserts that the most remote, the highest, the all-surrounding, the all-enclosing and embracing heat, which is called the sky, is most certainly the Deity. In the books he wrote against pleasure, in…
Marcus Tullius Cicero, Cicero's Tusculan Disputations Also, Treatises On The Nature Of The Gods, And On The Commonwealth
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Again I say, that the Divinity considered in the instinct is presented under the emblem of material infinity: hence, all cults where, by a contrary movement, the intelligible becomes sentient and the sentient intelligible; as when the attributes and faculties of the Divinity are particularized and personified, and as the agents of Nature, the parts of the Universe and the individual beings themselves, are deified…
Antoine Fabre d'Olivet, The golden verses of Pythagoras
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Now in God the divine essence is signified by way of a form, as above explained (A. 2), which, indeed, is simple and supremely one, as shown above (Q. 3, A. 7; Q. 11, A. 4). So, names which signify the divine essence in a substantive manner are predicated of the three persons in the singular, and not in the plural. This, then, is the reason why we say that Socrates, Plato and Cicero are "three men"; whereas we do…
Aquinas Thomas, Summa Theologica, Part I
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Divinity

Overview

In the original texts

Philosophers who discussed Divinity

Related ideas

Opposing perspectives

Place in the tradition