Tradition

Iconoclasm

Overview

Iconoclasm (from Ancient Greek εἰκών (eikṓn) 'figure, icon' and κλάω (kláō) 'to break') is the belief in the importance of the destruction of icons and other images or monuments, often for religious or political reasons. Those who engage in or support iconoclasm are called iconoclasts, a term that has come to be applied figuratively and more broadly to anyone who challenges "cherished beliefs or venerated institutions on the grounds that they are erroneous or pernicious".

Conversely, one who reveres or venerates religious images is called (by iconoclasts) an iconolater; in a Byzantine context, such a person is called an iconodule or iconophile. Iconoclasm does not generally encompass the destruction of the images of a specific ruler after their death or overthrow, a practice better known as damnatio memoriae.

While iconoclasm may be carried out by adherents of a different religion, it is more commonly the result of sectarian disputes between factions of the same religion. The term originates from the Byzantine Iconoclasm, the struggles between proponents and opponents of religious icons in the Byzantine Empire from 726 to 842 AD. While the enthusiasm for iconoclasm varies among faiths, the practice is more common in religions which oppose idolatry, such as the Abrahamic religions. Outside of the religious context, iconoclasm can refer to movements for widespread destruction in symbols of an ideology or cause, such as the destruction of monarchist symbols during the French Revolution.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

Found by search and not yet checked by a person; they may only mention the idea in passing.

(ib. 18). They are called “enemies,” “foes,” “adversaries”; by worshipping idols they are said to provoke God to jealousy, anger, and wrath. How great, then, must be the offence of him who has a wrong opinion of God Himself, and believes Him to be different from what He truly is, i.e., assumes that He does not exist, that He consists of two elements, that…
Moses Maimonides, The guide for the perplexed
States what Iconoclasm is.
Read the chapter · Open in the reader
32. 2.) "These are thy Gods O Israel;" and where the Images of Laban (Gen. 31.30.) are called his Gods. And wee see daily by experience in all sorts of People, that such men as study nothing but their food and ease, are content to beleeve any absurdity, rather than to trouble themselves to examine it; holding their faith as it were by entaile unalienable, except by an expresse and new Law.
Thomas Hobbes, Leviathan
States what Iconoclasm is.
Read the chapter · Open in the reader
From this usage it has also come to pass that God Himself is called pious,[369] in which sense the Greeks never use εὐσεβεῖν, though εὐσέβεια is applied to works of charity by their common people also.
of Hippo Augustine, The City of God, Volume I
States what Iconoclasm is.
Read the chapter · Open in the reader

Philosophers who discussed Iconoclasm

Jens Zimmermann (philosopher)

Related ideas

Place in the tradition

Part of Maoism.

Explore Iconoclasm in the interactive graph →