Concept
Ledi Sayadaw
Overview
Ledi Sayadaw U Ñaṇadhaja (Burmese: လယ်တီဆရာတော် ဦးဉာဏဓဇ, pronounced [lɛ̀dì sʰəjàdɔ̀ ʔú ɲàna̰dəza̰]; 1 December 1846 – 27 June 1923) was an influential Theravada Buddhist monk. He was recognised from a young age as being developed in both the theory (Abhidhamma) and practice of Buddhism and so was revered as being scholarly. He wrote many books on Dhamma in Burmese and these were accessible even to a serious lay person, hence he was responsible for spreading Dhamma to all levels of society and reviving the traditional practice of Vipassanā meditation, making it more available for renunciates and lay people alike.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
Found by search and not yet checked by a person; they may only mention the idea in passing.
What Frederick von Schlegel says about the wisdom of the Indians is taken from their religious ideas only. He is one of the first Germans who took up his attention with Indian philosophy, yet his work bore little fruit because he himself read no more than the index to the Ramayana. According to the abstract before mentioned, the Indians possess ancient philosophic systems; one part of these they consider to be…
Georg Wilhelm Friedrich Hegel, Hegel's Lectures on the History of Philosophy
States what Ledi Sayadaw is.
Their rites, their pagodas, prove that among them everything was allegorical; they still represent virtue beneath the emblem of a woman who has ten arms, and who combats ten mortal sins represented by monsters. Our missionaries have not failed to take this image of virtue for that of the devil, and to assure us that the devil is worshipped in India. We have never been among these people but to enrich ourselves and…
Voltaire, Voltaire's Philosophical Dictionary
Close in meaning to Ledi Sayadaw; the term itself is not named.
For, whatever may be said to the contrary, Christianity has Indian blood in its veins, therefore it constantly tends to free itself from Judaism. The Critique of Pure Reason is the most serious attack that has ever been made upon Theism--and this is why our professors of philosophy have been in such a hurry to set Kant aside; but had that work appeared in any country where Buddhism prevailed, it would simply have…
Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature
Close in meaning to Ledi Sayadaw; the term itself is not named.
Related ideas
Place in the tradition
Part of Buddhist philosophy.