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Concept

Madrasa

Madrasa
Registan_-_Gusjer.jpg: Gustavo Jeronimo from Aranjuez, Spain derivative work: MrPanyGoff · CC BY 2.0 · source

Overview

Madrasa (, also US: , UK: ; Arabic: مدرسة [madˈrasa] , pl. مدارس madāris), sometimes romanized as madrasah or madrassa, is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary education or higher learning. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam (loosely equivalent to a seminary in Christianity and a yeshiva or beit midrash in Judaism), though this may not be the only subject studied.

In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world that primarily taught Sharia (Islamic law) and fiqh (jurisprudence), as well as other subjects on occasion. The origin of the madrasa is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. From there, the construction of madrasas spread across much of the Muslim world over the next few centuries, often adopting similar models of architectural design.

The madrasas became the longest-serving institutions of the Ottoman Empire, beginning service in 1330 and operating for nearly 600 years on three continents. They trained doctors, engineers, lawyers, and religious officials, among other members of the governing and political elite. The madrasas were a specific educational institution, with their own funding and curricula, in contrast with the Enderun palace schools attended by Devshirme pupils.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

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  1. As to the other powers, such as the animal and the vegetable: Whereas every one of them performs its proper peculiar action only by and through the live body, and in no other way, consequently they will never quit live bodies, but will die with their death, seeing that every thing which is, and yet has no action, is idle and useless. Yet nevertheless the rational soul does gain, by its connection with them, from…

    Avicenna, A Compendium on the Soul

    States what Madrasa is; the author is tied to Madrasa in the knowledge graph.

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  2. The course to be passed through in a given time is so extensive, and the teachers, whose credit is at stake in getting their pupils well through the examinations, are so urgent, that pupils are not uncommonly induced to spend twelve and thirteen hours a day in mental labour!

    Herbert Spencer, Essays on education and kindred subjects

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  3. The whole of the polity and economy of every country in Europe has been derived from the same sources. It was drawn from the old Germanic or Gothic custumary, from the feudal institutions which must be considered as an emanation from that custumary; and the whole has been improved and digested into system and discipline by the Roman law. From hence arose the several orders, with or without a monarch (which are…

    Edmund Burke, Selections from the Speeches and Writings of Edmund Burke

    States what Madrasa is.

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Philosophers who discussed Madrasa

Related ideas

Opposing perspectives

Place in the tradition

Part of Illuminationism.

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