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Nero

Nero
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Overview

Nero (Nero Claudius Caesar Augustus Germanicus, born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68) was Roman emperor from AD 54 until his suicide in AD 68, as the final emperor of the Julio-Claudian dynasty.

Nero was born at Antium in AD 37, the son of Gnaeus Domitius Ahenobarbus and Agrippina the Younger (great-granddaughter of the emperor Augustus). Nero was three when his father died. By the time Nero turned eleven, his mother married Emperor Claudius, who then adopted Nero as his heir. Upon Claudius's death in AD 54, Nero ascended to the throne with the backing of the Praetorian Guard and the Senate. In the early years of his reign, Nero was advised and guided by his mother Agrippina, his tutor Seneca the Younger, and his praetorian prefect Sextus Afranius Burrus, but sought to rule independently and rid himself of restraining influences. The power struggle between Nero and his mother reached its climax when he orchestrated her murder. Roman sources also implicate Nero in the deaths of both his wife Claudia Octavia – supposedly so he could marry Poppaea Sabina – and his stepbrother Britannicus.

Nero's practical contributions to Rome's governance focused on diplomacy, trade, and culture. He ordered the construction of amphitheaters, and promoted athletic games and contests. He made public appearances as an actor, poet, musician, and charioteer, which scandalized his aristocratic contemporaries as these occupations were usually the domain of slaves, public entertainers, and infamous persons. However, the provision of such entertainments made Nero popular among lower-class citizens. The costs involved were borne by local elites either directly or through taxation, and were much resented by the Roman aristocracy.

During Nero's reign, the general Corbulo fought the Roman–Parthian War of 58–63, and made peace with the hostile Parthian Empire. The Roman general Suetonius Paulinus quashed a major revolt in Britain led by queen Boudica. The Bosporan Kingdom was briefly annexed to the empire, and the First Jewish–Roman War began. When the Roman senator Vindex rebelled, with support from the eventual Roman emperor Galba, Nero was declared a public enemy and condemned to death in absentia. He fled Rome, and on 9 June AD 68 committed suicide. His death sparked a brief period of civil war known as the Year of the Four Emperors.

Most Roman sources offer overwhelmingly negative assessments of his personality and reign. Most contemporary sources describe him as tyrannical, self-indulgent, and debauched. The historian Tacitus claims the Roman people thought him compulsive and corrupt. Suetonius tells that many Romans believed the Great Fire of Rome was instigated by Nero to clear land for his planned "Golden House". Tacitus claims Nero seized Christians as scapegoats for the fire and had them burned alive, seemingly motivated not by public justice, but personal cruelty. Some modern historians question the reliability of ancient sources on Nero's tyrannical acts, considering his popularity among the Roman commoners. In the eastern provinces of the Empire, a popular legend arose that Nero had not died and would return. After his death, at least three leaders of short-lived, failed rebellions presented themselves as "Nero reborn" to gain popular support.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

In the original texts

Passages from public-domain books where Nero is discussed.

  1. For, as already related, Nymphidius Sabinus, captain of the guards, together with Tigellinus, after Nero's circumstances were now desperate, and it was perceived that he designed to fly into Egypt, persuaded the troops to declare Galba emperor, as if Nero had been already gone, promising to all the court and praetorian soldiers, as they are called, seven thousand five hundred drachmas apiece, and to those in service…

    Plutarch, Plutarch

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  2. Nero is said to have been a great persecutor of the Christians. But Tacitus tells us that they were accused of having set fire to the city of Rome, and were thereupon given up to the resentment of the populace. But had religion anything to do with this charge? No, certainly.

    Voltaire, The Works of Voltaire, Vol. IV of XLIII. Romances, Vol. III of III, and A Treatise on Toleration.

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  3. Nero indeed wished that the people of Rome had but one neck, that he might behead them all by one stroke; but this was a simple wish. George is carrying the wish as fast as he can into execution; and, by continuing in his present course a few years longer, will have destroyed more of the British people than Nero could have found inhabitants in Rome. Hence the expression of Milton, in speaking of Charles the First…

    Benjamin Franklin, Benjamin Franklin

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  4. Under such circumstances it was natural for him to conclude that the best thing to be done was to allow the youth to indulge in private vices in order to keep him from injuring others. The morality he impressed upon Nero, the modern writer sums up in these words: “Be courteous and moderate; shun cruelty and rapine; abstain from blood; compensate yourself with the pleasures of youth without compunction; amuse…

    Charles William Super, Between Heathenism and Christianity

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  5. And so when Nero had got an eight-cornered tent constructed, a wonderful object both for its beauty and costliness, Seneca said to him, "You have now shown yourself to be poor, for if you should lose this, you will not be able to procure such another." And indeed it did so happen that the tent was lost by shipwreck, but Nero bore its loss patiently, remembering what Seneca had said.

    Plutarch, Plutarch's Morals

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Philosophers who discussed Nero

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