Concept
Sikhism

Overview
Sikhism, also known as Sikhi, is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and is followed by 25–30 million adherents, known as Sikhs.
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru.
The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator (Ik Onkar), the divine unity and equality of all humankind, engaging in selfless service to others (sevā), striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest conduct and livelihood. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on absolute truth. As a consequence, Sikhs do not actively proselytise, although voluntary converts are generally accepted. Sikhism emphasises meditation and remembrance as a means to feel God's presence (simran), which can be expressed musically through kirtan or internally through naam japna (lit. 'meditation on God's name'). Baptised Sikhs are obliged to wear the five Ks, which are five articles of faith which physically distinguish Sikhs from non-Sikhs. Among these include the kesh (uncut hair). Most religious Sikh men thus do not cut their hair but rather wear a turban.
The religion developed and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. The Mughal emperors of India tortured and executed two of the Sikh gurus—Guru Arjan (1563–1606) and Guru Tegh Bahadur (1621–1675)—after they refused to convert to Islam. The persecution of the Sikhs triggered the founding of the Khalsa by Guru Gobind Singh in 1699 as an order to protect the freedom of conscience and religion, with members expressing the qualities of a sant-sipāhī ("saint-soldier").
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
Found by search and not yet checked by a person; they may only mention the idea in passing.
But by sacred things one must not understand simply those personal beings which are called gods or spirits; a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred. A rite can have this character; in fact, the rite does not exist which does not have it to a certain degree.
Émile Durkheim, The Elementary Forms of the Religious Life
States what Sikhism is.
We usually step from what is known to what is unknown. A war of giants would not be imagined, until some men more robust than the rest had been seen to tyrannize over their fellow-men. To imagine the like in heaven, the Brahmins must either have experienced violent discords among themselves, or at least have witnessed them among their neighbors. Be that as it may, it is an astonishing phenomenon that a society of…
Voltaire, A Philosophical Dictionary, Volume 02
States what Sikhism is.
Other methods of deliverance from evil are in the excessive acts of penance performed by the Indians, to which a retreat within themselves is added. Now when the Indian thus internally collects himself, and retreats within his own thoughts, the moment of such pure concentration is called Brahma, the one and the clearly supersensuous state, which the understanding calls the highest possible existence. When this is so…
Georg Wilhelm Friedrich Hegel, Hegel's Lectures on the History of Philosophy
States what Sikhism is.
Philosophers who discussed Sikhism
Related ideas
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Place in the tradition
Part of Animism.