Concept
Atheism

Overview
absence of belief in the existence of deities; the opposite of theism
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
In the original texts
Passages from public-domain books where Atheism is discussed.
I do not tell you to mingle, with this necessary faith, superstitious notions that disgrace it. Atheism is a monster that would prey on mankind only to satisfy its voracity. Superstition is another phantom, preying upon men as a deity. I have often observed that an atheist may be cured; but we rarely cure superstition radically.
Voltaire, Voltaire's Romances, Complete in One Volume
names the idea; a chapter is titled for it; states what it is; author linked in the graph
That atheism is a most pernicious monster in those who govern; that it is the same in the men of their cabinet, since it may extend itself from the cabinet to those in office; that, although less to be dreaded than fanaticism, it is almost always fatal to virtue. And especially, let it be added, that there are fewer atheists now than ever--since philosophers have become persuaded that there is no vegetative being…
Voltaire, A Philosophical Dictionary, Volume 02
names the idea; states what it is; author linked in the graph; opens on it
And for the attributes of the true God, they were never suggested but by the Word of God written. In that I say atheism is a sin of ignorance, he says I excuse it. The prophet David says, _the fool hath said in his heart, there is no God_. Is it not then a sin of folly? It is agreed between us, that right reason dictates, there is a God.
Thomas Hobbes, The English works of Thomas Hobbes of Malmesbury, Volume 04
names the idea; states what it is; author linked in the graph; opens on it
The causes of atheism are: divisions in religion, if they be many; for any one main division addeth zeal to both sides, but many divisions introduce atheism. Another is, scandal of priests, when it is come to that which St.
Francis Bacon, Bacon's Essays, and Wisdom of the Ancients
a chapter is titled for it; commentary markers; states what it is; names the idea; opens on it
Of Atheism I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind. And therefore, God never wrought miracle, to convince atheism, because his ordinary works convince it. It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh…
Francis Bacon, The Essays or Counsels, Civil and Moral
names the idea; opens on it
Philosophers who discussed Atheism
- Edmund Burke
- Graham Oppy
- Józef Maria Bocheński
- John Gray (philosopher)
- Friedrich Nietzsche
- Paul Carus
- Walter Kaufmann (philosopher)
- Johann Gottlieb Fichte
- Ernest Nagel
- Georg Wilhelm Friedrich Hegel
- Thomas Carlyle
- Antony Flew
- Theodorus the Atheist
- Philippa Foot
- William Godwin
- John Locke
- John Dewey
- Lucian
- Slavoj Žižek
- David Benatar
- James Mill
- Kai Nielsen (philosopher)
- George H. Smith
- Julian Baggini
Related ideas
- Epicurus
- Eusebius
- Empiricism
- Encyclopédie
- Graham Oppy
- Aristophanes
- Belief
- French language
- Friedrich Nietzsche
- Antisemitism
- Vladimir Lenin
- Faith
- French Revolution
- Falsifiability
- Fyodor Dostoevsky
- Germany
- Athens
- Ernest Nagel
- Abhidharmakośa-bhāsya
- Innatism
- Antony Flew
- Pyrrhonism
- Hinduism
- Theodorus the Atheist
Opposing perspectives
- Mind–body dualism
- Monism
- Nature
- Physicalism
- Naturalism (philosophy)
- Secular humanism
- Catholic Church in France
- Agnosticism
Place in the tradition
Part of Outline of philosophy.
Narrower topics:
- Abhidharma
- Abhidharmakośa-bhāsya
- Alchemy
- Ancient Greek religion
- Antisemitism
- Apologetics
- Arab world
- Astrology
- Austria
- Brahmin
- Cairo
- Church Fathers
- Creator deity
- Critias
- Criticism of Christianity
- Crusades
- Czech Republic
- David Sedley
- De rerum natura
- Dialogues Concerning Natural Religion
- Diodorus Siculus
- Divine law
- Early Christianity
- Early Middle Ages