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Korean Confucianism

Korean Confucianism
joonghijung · CC BY 2.0 · source

Overview

Korean Confucianism, or Korean Ruism, is the form of Confucianism that emerged and developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China.

Today the legacy of Confucianism remains a fundamental part of Korean society, shaping the moral system, the way of life, social relations between old and young, high culture, and is the basis for much of the legal system. Confucianism in Korea is sometimes considered a pragmatic way of holding a nation together without the civil wars and internal dissent that were inherited from the Goryeo dynasty.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

Found by search and not yet checked by a person; they may only mention the idea in passing.

  1. Confucianism did not assume its present form until the twelfth century A.D., when the personal God in whom Confucius had believed was thrust aside by the philosopher Chu Fu Tze,[21] whose interpretation of Confucianism has ever since been recognized as orthodox. Since the fall of the Mongols (1370), the Government has uniformly favoured Confucianism as the teaching of the State; before that, there were struggles…

    Bertrand Russell, The Problem of China

    Close in meaning to Korean Confucianism; the term itself is not named.

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  2. Now the image was set up rather more than three hundred years after the Nirvâna of Buddha, which may be referred to the reign of king P'ing of the Chow dynasty. According to this account we may say that the diffusion of our great doctrines in the East began from the setting up of this image. If it had not been through that Maitreya, the great spiritual master who is to be the successor of the Sâkya, who could have…

    Confucius, Chinese literature

    The author is tied to Korean Confucianism in the knowledge graph.

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  3. Alluding to the matter of the Chief of the Ki family worshipping on T[']ai-shan,[7] the Master said to Yen Yu, "Cannot you save him from this?" He replied, "It is beyond my power." "Alas, alas!" exclaimed the Master, "are we to say that the spirits of T[']ai-shan have not as much discernment as Lin Fang?" Of "the superior man," the Master observed, "In him…

    Confucius, The Wisdom of Confucius with Critical and Biographical Sketches

    The author is tied to Korean Confucianism in the knowledge graph.

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Philosophers who discussed Korean Confucianism

Related ideas

Place in the tradition

Part of Confucianism.

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