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Puranas

Puranas
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Overview

Puranas (Sanskrit: पुराण, romanized: Purāṇa, lit. 'Ancients') are a vast genre of Hindu Literature that include a wide range of topics, especially legends and other traditional lore. The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in Sanskrit and other Indian languages, several of these texts are named after major Hindu deities such as Devi, Vishnu, Shiva, and Brahma. The Puranic genre of literature is found in both Hinduism and Jainism.

The Puranic literature is encyclopedic, and it includes diverse topics such as cosmogony, cosmology, genealogies of gods, goddesses, kings, queens, heroes, heroines, sages, rituals, other gods, other goddesses, folktales, pilgrimages, temples, medicine, astronomy, grammar, mineralogy, humor, love stories, theology, philosophy, etc. The content is highly inconsistent across the Puranas, and each Purana has survived in numerous manuscripts which are themselves inconsistent. The Hindu Mahapuranas are traditionally attributed to Vyasa, but many scholars consider them likely the work of many authors over the centuries; in contrast, most Jaina Puranas can be dated and their authors assigned.

There are 18 Maha-puranas (Major Puranas) and 18 Upapuranas (Minor Puranas), with over 400,000 verses. The first versions of various Puranas were likely to have been composed between 3rd and 10th century CE. While the Puranas do not enjoy the authority of a scripture in Hinduism and are considered Smritis, they shaped Hinduism more than the Vedas, providing a "culture synthesis" in weaving and integrating the diverse beliefs of a great number of local traditions into the Vedic-Brahmanic fold. The Puranas praise many gods and goddesses and the religious practices included in them are considered Vaidika (congruent with Vedic literature). The Puranic literature wove with the Bhakti movement in India, and both Dvaita and Advaita scholars have commented on the underlying Vedantic themes in the Maha Puranas.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

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  1. But by sacred things one must not understand simply those personal beings which are called gods or spirits; a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred. A rite can have this character; in fact, the rite does not exist which does not have it to a certain degree. There are words, expressions and formulæ which can be pronounced only by the mouths of consecrated…

    Émile Durkheim, The Elementary Forms of the Religious Life

    States what Puranas is.

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  2. Yet, as we find their ethical teaching variously and powerfully expressed in the Vedas, Puranas, poems, myths, legends of their saints, maxims and precepts,(85) we see that it inculcates love of our neighbour with complete renunciation of self-love; love generally, not confined to mankind, but including all living creatures; benevolence, even to the giving away of the hard-won wages of daily toil; unlimited patience…

    Arthur Schopenhauer, The World as Will and Idea

    Opens on Puranas; names Puranas.

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  3. For this reason, too, it is a legend universally believed, that Pythagoras, for instance, received his Philosophy from India and Egypt; the fame of the wisdom of these people, which wisdom is understood also to contain Philosophy, is an old one. The Oriental ideas and religious worship which prevailed throughout the West up to the time of the Roman Empire, likewise bear the name of Oriental Philosophy. The Christian…

    Georg Wilhelm Friedrich Hegel, Hegel's Lectures on the History of Philosophy

    States what Puranas is.

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Philosophers who discussed Puranas

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Opposing perspectives

Place in the tradition

Part of Dharma.

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